Or consider this. There is a certain sort of water bug that swims up under small frogs and injects a virulent poison that dissolves the living frog from the inside, allowing the bug to suck out the nutrients, leaving only an empty skin floating in the water. Do you kinda want to call that evil?
Evil has been a regularly invoked concept in US foreign policy. Ronald Reagan called the Soviet Union the Evil Empire. In 2002, President Bush named Iran, Iraq, and North Korea an “Axis of Evil.” Remember that? Andrew Marlatt was prompted to write a satirical news piece:
“Bitter after being snubbed for membership in the ‘Axis of Evil,’ Libya, China, and Syria today announced they had formed the 'Axis of Just as Evil,' which they said would be way eviler than that stupid Iran-Iraq-North Korea axis. . . . Elsewhere, peer-conscious nations rushed to gain triumvirate status in what became a game of geopolitical chairs. Cuba, Sudan, and Serbia said they had formed the Axis of Somewhat Evil, forcing Somalia to join with Uganda and Myanmar in the Axis of Occasionally Evil, while Bulgaria, Indonesia and Russia established the Axis of Not So Much Evil Really As Just Generally Disagreeable. Canada, Mexico, and Australia formed the Axis of Nations That Are Actually Quite Nice But Secretly Have Nasty Thoughts About" the US. (Full column: see here.)
Just because we are religiously liberal doesn’t mean that we, too, don’t wrestle with what evil is, and why. We may not frame the issue in the traditional way, but theodicy -- the challenge to offer some accounting of evil -- is an issue for everyone.
So what is evil? Let's first notice the way the concept is invoked.
I was working as a hospital chaplain in North Carolina in 2001 when terrorists flew hijacked 747s into New York’s Twin Towers. At the next morning's gathering of the hospital’s five chaplains and our supervisor, I said I wished I understood better what might lead someone to fly an airplane into a building. One of my colleagues asked, “You do believe in evil don’t you?”
I stammered, “sure,” but the truth is I don’t know whether I do or not. I have a hard time with “believe in” questions. I can tell you what I believe -- well, sometimes -- but I have harder time with what I believe in. Do I believe in God? Do I believe in evil? Do I believe in peanut butter? Basically, I don’t believe in believing in.
I do notice that the word, the concept, “evil” is often a thought-stopper. I see it used to stop thought. We say something’s evil, and we’re off the hook to look into the matter any more deeply. "It’s evil – what more do you need to know? End of story." End of thinking.
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This is part 1 of 6 of "Theodicy: Addressing Evil"
Next: Part 2: "Evil and Must Be Destroyed"